Destructive power a hundrfold due to the use of much more lethal destruction technologies – the maddening fire of the cannons in the carnage of the war fronts, the bombs of the fighters smashing the major european cities, the never entirely conceivable hell of the jewish holocaust and the nuclear catastrophe that disintegrat tens of thousands of japanese, that whole storm of horror that destroy europe during the second world war, a sinister emblem of a century mark with twist singularity by the infamous milestones put in anguishing row by human evil.
From that moment on, he would show his radical opposition to totalitarianism and reflect on the twist mechanisms that sustain that brutal ideology. About a decade later, he wrote an article in which he analyz the nature of totalitarian preaching and the discourse, emotional rather than conceptual, with mystical overtones rather than scientific in nature, on which it is bas and which operates a mystical transformation on the spirit of one business lead who is preparing to enter the temple of dogmatic militancy. The text, along with five other writings whose authors, like him, after initially being enthusiastic apologists for communist preaching had gone on to become its most fierce censors years later, was part of The God Who Fail, a book publish in 1949.
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This article, without a title, head simply by the surname of its author, is a powerful example not only of the mastery that Koestler achiev in the essay, but also a first-class document to approach the dark psychological depths of Phone Number BR totalitarianism. . The sinuous (but not inconsequential) course along which he took his life and the radical change of center that his interests experienc are clearly link to that incipient desire to understand the hidden destiny that commands human agitation, symboliz by the image of that arrow.